By Mark Leonard
We all know every thing and not anything approximately China. we all know that China is altering so quick that the maps in Shanghai must be redrawn each weeks. we all know that China has introduced three hundred million humans from agricultural backwardness into modernity in exactly thirty years, and that its effect at the international financial system is becoming at remarkable velocity. we now have a picture of China as a dictatorship; a nationalist empire that threatens its acquaintances and international peace.
But what number of people learn about the debates raging inside China? What can we particularly learn about the type of society China desires to develop into? What principles are motivating its voters? we will be able to identify America's neo-cons and the non secular correct, yet can't identify chinese language writers, thinkers, or journalists—what is the long run they dream of for his or her kingdom, or for the realm? simply because China's rise— just like the fall of Rome or the British Raj—will echo down generations to return, those are the questions we more and more have to ask. Mark Leonard asks us to omit every thing we notion we knew approximately China and begin back. He introduces us to the thinkers who're shaping China's vast open destiny and opens up a hidden global of highbrow debate that's riding a brand new chinese language revolution and altering the face of the world.
Mark Leonard is government Director of the Open Society Institute for Europe. he's previously Director of international coverage on the Centre for eu Reform and the director of the international coverage Centre. a standard commentator within the world's top newspapers and journals, he lives in London.
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Additional resources for What Does China Think?
But this flood had been human, and the watermark was one of motivation. It measured exactly how high people were willing to climb for free bricks. In the village of Yingfang, I stopped to examine one of these bare sections, and a farmer named Wang Guo’an joined me in the road. “It was in better shape when I was young,” he said. ” Some sections of the Great Wall were damaged during this period, and Wang could remember villagers in Yingfang tearing down their local fortifications and using the materials for other building projects.
Five minutes later, Chen Zhen appeared. He was fifty-three years old, with sun-lined skin and gray hair that had been cropped close. He wore dark policeman’s pants, a green shirt that bore the gold buttons of the People’s Liberation Army, and a blue military jacket with epaulets on the shoulders and stripes across the cuffs. In the Chinese countryside, men often wear surplus army and police gear, because the cheap garments are practical. Invariably these clothes are mismatched and oversized; Old Chen’s sleeves hung to his fingertips.
Provincial roads were a thinner red, and county and local roads were smaller yet—tiny capillaries squiggling through remote areas. I liked the idea of following these little red roads, but not a single one had a name. The page for the Beijing region included seven expressways, ten highways, and over one hundred minor roads—but only the highways were numbered. I asked the Beijing driver about the capillaries. “They don’t name roads like that,” he said. ” “Sometimes there are signs that give the name of the next town,” he said.