By Pierre-Joseph Proudhon, Jordan Manley, Benjamin R Tucker
The booklet can have various typos or lacking textual content. it's not illustrated or listed. besides the fact that, buyers can obtain a unfastened scanned replica of the unique infrequent e-book from the publisher's web site. you may also preview the booklet there. buyers also are entitled to a tribulation club within the publisher's publication membership the place they could make a choice from greater than one million books at no cost. unique writer: B.R. Tucker ebook date: 1876 matters: estate; Economics; enterprise
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Extra resources for What is property?: an inquiry into the principle of right and of government
Always through copying the ancient régime. Formerly, the nobility and the clergy contributed towards the expenses of the State only by voluntary aid and gratuitous gift; their property could not be seized even for debt, -- while the plebeian, overwhelmed by taxes and statute-labor, was continually tormented, now by the king's tax-gatherers, now by those of the nobles and clergy. He whose possessions were subject to mortmain could neither bequeath nor inherit property; he was treated like the animals, whose services and offspring belong to their master by right of accession.
We are slow to admit that that happy age served the precise purpose of developing the principle of evil which lay dormant in society; we accuse men and gods, the powers of earth and the forces of Nature. Instead of seeking the cause of the evil in his mind and heart, man blames his masters, his rivals, his neighbors, and himself; nations arm themselves, and slay and exterminate each other, until equilibrium is restored by the vast depopulation, and peace again arises from the ashes of the combatants.
With liberty in religion, and the separation of the spiritual from the temporal power, the influence of religious ideas upon the progress of society is purely negative; no law, no political or civil institution being founded on religion. Neglect of duties imposed by religion may increase the general corruption, but it is not the primary cause; it is only an auxiliary or result. It is universally admitted, and especially in the matter which now engages our attention, that the cause of the inequality of conditions among men -of pauperism, of universal misery, and of gov -24ernmental embarrassments -- can no longer be traced to religion: we must go farther back, and dig still deeper.